In researching Erwan Le Corre’s MovNat (Ref: Le Corre Link Repository) I continue circling back to two related concepts. The first is the idea of the “guru” and the second is human tendency to defer to authority, a problem I’m calling the authority complex.
We homo sapiens—enlightened apes—face a dilemma of awareness. The more we know about the world, the more we realize that we are little more than the by-products of our DNA’s self-perpetuating existence on a tiny planet that could disappear tomorrow without any noticeable impact on our galaxy (to say nothing of the Universe). There’s a sense of futility that arises from this awareness, our existential angst, which is probably why we so rarely think about it.
So we shelve our angst and continue living. It is our biological imperative, after all. It is in this living that we seek answers to all sorts of questions to improve our lives. Do I have kids? How do I best support my family? How can I be a better parent, friend, spouse? How do I increase my wealth (Some ideas)? What should I do with my career? What should I eat? How do I find happiness? What is my purpose? How should I live?
Our hunger for “the” answer to any particular question leads us to seek out gurus. A guru need not be a spiritual leaders (even as many “experts” often a distinct “spiritual” flair); today “guru” means more “expert” or “authority” on any given subject. On the Internet alone, I have plenty of go-to gurus on health, fitness, politics, and economics, all of whom I “follow” on a regular basis via Google Reader. It seems that gurus like to blog.
To some extent, I play the role guru (Don’t we all?). People ask me about diet, the economy, and technology. It feels good to be considered an expert, even as I secretly confess how very little I really know.
Whether we get answers directly from observation of the world combined with introspection/reflection or we turn to others—the gurus, experts, or authorities—our questions will get answered, and this can sometimes be a problem.
If it is answers we want, then it is answers we will receive. Of course, many of the answers we receive from consulting authority, which includes not just the gurus but also established traditions, religions, science, theories, etc., will be right. Unfortunately, many others will be wrong, and the trouble lies in telling the difference.
The tendency of deference to authority is what I’m calling the “authority complex*.” I think we are all affected by the authority complex. We’ve all drank the “Guru-ade” from time to time, and our only assured defense against this problem is awareness that it exists. It reminds me of an idea (probably a bad one) for a bumper sticker stating the imperative to “Question Authority!”
Why? It always comes back to this.
As much as we all want to find truth, many of the most important questions are simply unanswerable with any certainty. Even when we think we’ve figured things out, it is often only a matter of time and testing before our understanding is refined, corrected, and improved. This unanswerable quality applies to all understanding, be it scientific queries or more philosophical questions such as ascribing meaning to our lives. Beyond many questions just being unavoidably open-ended, there is the sense that whatever answers you seek are intrinsically dependent on you and not things that can be prescribed by some one-size-fits-all authority. Even supposing truths are discovered, how likely is it that an authority will be able to convey clearly to others the knowledge they’ve acquired from a lifetime of experience and learning?
Question authority. That is the imperative that arises from awareness of the authority complex. More pointedly, we must be critical of gurus and authorities who claim to have the answers because scarcely any claim is more telling that these so-called experts are no such thing. If you find the buddha, kill him (Nietzsche said something similar in Thus Spake Zarathustra as I recall). The point, as I take it, is that when you think you have all the answers, you most assuredly do not. Any philosophy, religion, or other authority that fails to account for the authority complex is at best incomplete.
Question authority! Question everything. Even if our questions remain forever unanswered, it is the asking that works to define our lives.
Finally, to bring these thoughts full circle, Erwan Le Corre is an emerging guru who seeks to rehabilitate humans suffering from modern day domestication, which is to say he seeks to set human beings free. I wonder if the authority complex is the fundamental barrier to human freedom. Perhaps if we can transcend the complex, even as we fail to find our answers, we might find a freedom that brings us peace.
* My first blog was “autodogmatic,” which is a made-up word that essentially captures the problem of human tendency to defer to authority.
