death – Justin Owings

Seneca, like other Stoics, has a doctrine of nature that is remarkably close to that of Emerson or modern American environmentalists. The wise man (sapiens) will never be bored when contemplating the simple things of nature. The natural beauty of the countryside and the healthful action of the waves can have a calming effect . . . He also believed in the simple and strenuous life and the avoidance of luxury and decadence, and there are numerous passages . . . which decry the ostentatious, self indulgent practices of his contemporaries . . . Seneca has no patience for philosophy as a word game or a practice of engaging in hair-splitting arguments for their own sake. He rather sees it as a practice or way of life that all those who seek the good should investigate and adopt.

(From a helpful Amazon review)

Finished Seneca’s Letters from a Stoic. I’ve only casually understood the Stoic philosophy prior to reading this book. As the above review notes, Seneca is concerned with making peace with death and living in accordance with nature. Seneca frequently cites the benefits of philosophy, which should be practical and useful. Fortune is something that should be looked on with ambivalence — neither should we get enamored when our luck is good nor depressed when bad. Happiness is a state of mind. I’m not positive, but it seems to me that Seneca originated the idiom to “Hope for the best and prepare for the worst” (See the quoted bit below).

The Letters are a quick read at only around 230 pages. If you are interested in some ancient wisdom from a Roman philosopher, you would likely enjoy this book. Below are some passages I particularly enjoyed from the book.

“Look at the amount of punishment that boxers and wrestlers take to the face and the body generally! They will put up none the less with any suffering in their desire for fame, and will undergo it all not merely in the course of fighting but in preparing for their fights as well: their training in itself constitutes suffering. Let us too overcome all things, with our reward consisting not in any wreath or garland, not in trumpet-calls for silence for the ceremonial proclamation of our name, but in moral worth, in strength of spirit, in a peace that is won for ever once in any contest fortune has been utterly defeated.”
“Well, I don’t know what’s going to happen; but I do know what’s capable of happening . . . I’m ready for everything. If I’m let off in any way, I’m pleased. . . . for just as I know that anything is capable of happening so also do I know that it’s not bound to happen. So I look for the best and am prepared for the opposite.”
“Resent a thing by all means if it represents an injustice decreed against yourself personally; but if this same constraint is binding on the lowest and the highest alike, then make your peace again with destiny, the destiny that unravels all ties. There’s no justification for using our graves and all the variety of monuments we see bordering the highways as a measure of our stature. In the ashes all men are leveled. We’re born unequal, we die equal.”
“Death you’ll think of as the worst of all bad things, though in fact there’s nothing bad about it at all except the thing which comes before it – the fear of it.”
“For those who follow nature everything is easy and straightforward, whereas for those who fight against her life is just like rowing against the stream.”
“One used to think that the type of person who spreads tales was as bad as any: but there are persons who spread vices. And association with them does a lot of damage.”
“No man’s good by accident. Virtue has to be learnt. Pleasure is a poor and petty thing. No value should be set on it: it’s something we share with dumb animals – the minutest, most insignificant creatures scutter after it. Glory’s an empty, changeable thing, as fickle as the weather. Poverty’s no evil to anyone unless he kicks against it. Death is not an evil. What is it then? The one law mankind has that is free of all discrimination.”

George Carlin died at age 71. He was a damn hilarious comedian, philosopher and human observer. That is redundant.

Here are a couple of interviews with Carlin:

The A.V. Club circa 1999:

GC: Well, they say, “If you scratch a cynic, underneath you’ll find a disappointed idealist.” So I would imagine there’s some little flame, however weak, that still burns, but I know time is against my seeing that. I think this world would need a long time, maybe a thousand years, to evolve to what may be a golden age, and in the meantime, there are all these very small, parochial struggles between peoples of different language and color and arbitrary political and national boundaries. And my understanding of it is that there is no hope, because I think we’re locked in by commerce. The whole idea of the pursuit of goods and possessions has completely corrupted the human experience, along with religion, which I think limits the intellect. So with those two things in place as firmly as they are, I don’t see any hope for getting around them short of some sort of interesting cataclysm. So I root for a cataclysm, for its own sake, just as entertainment. I don’t even care if it has a good result. We’re circling the drain, and I just like seeing the circles get faster and shorter all the time.

Mother Jones circa 1997 (Carlin was actually married for at least 30 years prior to his wife’s death):

Q: Are you lonely?

A: There is a core of loneliness. It’s partly existential. Secondly, I was raised a loner. My parents were not there. My father was asked to leave because he couldn’t metabolize ethanol. Actually, my mother ran away with us when I was 2 months old and my brother was 5. Real dramatic stuff: down the fire escape, through backyards.

So, I sort of raised myself. I was alone a lot and I invented myself — I lived through the radio and through my imagination.

One of the interesting things about “outsidership” is that underneath it there’s a longing to belong. I just wish the thing I refused to belong to — the species, Western capital culture — was a little more respectable.

The full interviews are worth reading if you have the time.

A couple of must-see videos after the jump.